Thursday, June 9, 2022

Robert Colescott : Art and Race Matters


 

 

 

 School Days , 1988

Robert Colescott (1925-2009) is controversial in the artworld of racial identity probably because he doesn’t really belong there. As he states in an online 1982 interview, his work is "largely about myself and my responses". He was not speaking for the black people of America, as Kerry James Marshall does. He was speaking for his own unique self - which is kinda black, and kinda not. His educated, musician parents passed as white, and he did as well up to the age of 45.

The Chicago exhibit omitted his most outrageous and famous, blackface variation on famous paintings. We’re shown a sketch of  “George Washington Carver Crossing the Delaware” - but not the finished painting where Washington’s row boat was filled with demeaning racial stereotypes from the Jim Crow era. Possibly he wanted Americans to be ashamed of their racist legacy.  But just as possibly, this highly educated white-art-world master and university professor was ashamed of the ignorance and clownishness attributed to blacks. He did not offer a positive, Afro-centric identity as  did Lawrence, White, Bearden, Motley, and Marshall. His work is satirical of human antics - like Thomas Rowlandson did in the 18th Century - without the cutting racial bitterness of Kara Walker.

As this career retrospective demonstrates, he was an interesting painter even before he began working with racial and gender stereotypes. He had a way of making an ordinary still life or landscape feel fraught with impermanence. A few of his later pieces seem nothing more than jokes or gags - but the six seven foot figure paintings at the center of the exhibition are as thrilling as a wall in the Scuola di San Rocco. Their monumental turbulence demands attention, though the content might be considered more than a little sexist - even if too goofy to be sexually appealing. He likes big fleshy female nudes. One piece depicts the artist himself being distracted by a woman undressing. 

The masterpiece in this show is “School Days”. It’s a maelstrom of interacting figures with energy erupting from every corner. The corrupted scale of justice is at the center, balancing cash money against the black man being weighed. But we also note that he has depicted white kids studying  hard and graduating while black kids point guns and sell their bodies. So who’s really to blame for the disparity of outcomes? It’s strong colors and boldness reminds me of Jim Dine’s recent work,  where recognizable figuration may just have been an excuse for virtuosic abstract expression.

In Chicago, his contemporaries were the Monster Roster, including Leon Golub and Seymour Rosofsky.   This is the generation that came of age in the Great Depression and then were sent off to war. Personal pain and confusion seemed to underlie the subject matter of these white Chicago artists. Colescott’ s work is no less personal - but rather than share the pain, he preferred  to joke about it.  He laughed at racism just as he laughed at sexism. One wonders whether he took anything, other than the effect of paint on canvas,  all that seriously.

 

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“Robert Colescott (1925-2009) has never been more relevant than now……his perspectives on race, life, social mores, historical heritage, and cultural hybridity forthrightly confront the state of global cultural today” Despite its unparalleled pedigree, however, Colescott’s work continues to be mired in controversy because of his blunt and crude gestural painting style and his transgressive examinations of race and gender. Colescott is particularly skillful at shocking us by dealing with the issues that we usually shy away from, or only speak of in secret, and then delivering what has been described as a “one-two punch” that forces us to grapple with the artistic, political, social, and historical meanings of his images.





Additional Gallery signage will modify that assertion by telling us "Colescott's approach to gender, race, and beauty is specific to his generation".  But still - Colescott has been recruited to participate in the politics of today.  Perhaps  that’s the only way he could be could have been considered acceptable for the institutions mounting this exhibit.
 
 
“I had to come to terms with it for myself, ultimately controlling the images by making them say some things for me. First I made these paintings and drawings as messages from myself to myself, getting in touch with my own fears, frustration, anger…I have no doctrine. I want to talk about the foolishness of it all. I want to encourage people to relate [to] rather than to punish one another.” (Text from The First Hundred Years)










"The specter of the figure in a red sweater in the left of the composition who points a gun at the viewer is a powerful evocation of events that have shaken American society too often over the past few years.  Perhaps the alienation that is seen as a cause of school shootings is indicated by the fact that the relationship between the figures is random. Each one of the individual figures seems to be an independent entity absorbed in their individual stories.  Scale and perspective are immaterial as we see the large reclining figure with a gun shot wound in his chest to the right The male student nonchalantly points his gun directly outwards towards the spectator to the right the anomalous bicolored female who dominates the space just off center." 


The above text,  accompanying  "School  Days" on the wall, appears to be a deliberate misreading as it focuses on the current issue of gun violence in schools  while ignoring  the contrasting behavior of the white and the black kids being depicted. 





The above is far more provocative than anything included in this show. If a white artist had made it, it would be outrageous.

By the way - it was included in some of the other iterations of this traveling exhibition.  Possibly those who hung the Chicago show thought that our city was not ready for it.





Instead we’re shown the more gentle humor of this riff on Roy Lichtenstein - the least offensive painting in the "Old Masters in Blackface" series.







Tin Gal, 1976

A cartoonish piece that make me think of Chicago’s Hairy Who? shows  from the previous decade.


White Bowl (Distance Traversed), 1962
A fine, unsettling still life from an earlier decade.









An impressive wall of seven foot paintings from the eighties - all featuring nude, full bodied women.  As with his five wives, not all of the female bodies he paints are white - but most of them are.  As with his younger contemporary, Bob Thompson, inter-racial sexual desire was frequently on display.



From a Fragment  by Sargent, 1962
 
 
Colescott has strange-i-fied Sargent's family portrait.
 

Untitled , 1963


Legend Dimly Told, 1961



View of Columbia Gorge, 1960




Olympia, 1959  (after Manet)



Wreckage of the Medusa, 1978

A tragi-comic world.
 
Who could care whether it's sinking.




Flowers, 1958



1949








Dr. Ehrlich’s  Magic Bullet, 1968
Another one of my favorites - even without knowing that Ehrlich discovered a cure for syphilis. 

















We Await Thee, 1964










Knowledge of the past is the key to the Future - Upside down Jesus and the Politics of Survival, 1987 

Makes no sense to me visually or conceptually - and gallery signage says nothing





Alas, Jandava, 1998
This is a smaller piece - is it even four feet long?
It also makes no kind of sense - perhaps it’s too personal.





Arabs, the Emir of Iswid. (How wide the gulf), 1992



Beauty is only Skin Deep, 1991
 
"Virtuosity in figuration and compositional organization"? 
 I really can’t agree with the signage that accompanied this painting. 
 It feels like the dizzy chaos of a  fever dream.




Sleeping Beauty?, 2002

Early 2000’s, when the artist had Parkinson’s


An American rescued in the Desert by the Mahdi.and Emperor Haile Selassi, 1986



Choctaw Nickel, 1994




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